Languages & Martial Arts
Basic
In Languages: Alphabet letters
In Martial Arts: Forms and Stances
How to apply?
In Languages: use alphabet to form a word and apply different words according to situation when you speak or write
You don't speak or write: A, B, C, D, E, F, G, H, I, J, K ...
In Martial Arts: use different forms and stances according to attack and defence situation
You don't apply a set form you have learned: 1, 2, 3, 4, 5, 6, 7, 8, 9 ...
Advance
In Languages: Once you perfect the language, you don't need to think which words to use, you can apply fluently
In Martial Arts: Once you perfect the art, you don't need to think which forms or stances to use, you can apply fluently
Bando Connection with British
After repulsing forces from China, the Burmese then pressed West into India, seizing Assam. There, the Burmese encountered an immovable object directly astride their path of conquest: the British Empire. Three bloody Anglo-Burmese Wars resulted: 1824-26, 1852 and 1878. Losing these wars, Burma became a subjugated Asian Colony of Britain, annexed to India.
With this accomplished, the British set about ruthlessly suppressing indigenous Burmese combative systems, both empty-hand and weapon-oriented. This action was calculated to inhibit rebellion, but it also nearly destroyed the precious cultural artifact of indigenous and highly-developed Burmese combative systems. This process is not unlike the suppression of indigenous martial arts on Okinawa.
Burmese Martial Arts Go "Underground"
Prior to World War II, Burmese combative systems had been generally termed "Thaing," with at least nine major systems, each linked to the primary Burmese racial/ethnic groups: Burmese, Chin, Chinese, Indian, Kachin, Karen, Mon, Shan and Talaing, each with a different manifestation of the art. Nonetheless, these systems had been driven "underground" for nearly a century as World War II approached.
Only a select few were taught the arts in secret by the Masters, so the young could carry on the knowledge of the past. In the land where Bando Boxing had been the "Sport of Kings", it had now become a criminal act. Under Sections 109 and 110 of the Code of Criminal Procedure, imposed by the British, Burmese "Lethwei" boxers and Thaing/Bando practitioners were classed as "vagrants" and "habitual criminal offenders."
Rescued from Oblivion: The Military Athletic Club
As the clouds of what would become World War II hung over Asia, the British authorities in Burma permitted small scale martial arts training under government sponsorship and rigid controls (in order to prevent the spread of these disciplines into the populace as a whole). This was accomplished through the establishment, in 1933, of the famous "Military Athletic Club."
The Club was first formed by nine Gurkha officers (including Dr. Gyi's father, U Ba Than Gyi). These nine men were determined to restore full vigor to the ancient fighting arts of India, Tibet, Burma, and China. The group also was intent upon integrating some aspects of Japanese arts. As of 1966, information on the Founders of the Military Athletic Club was as follows (ages as of 1966):
Yogi Abehanada Indian, 76 years old, retired near Darjeeling, India
C. C. Chu Chinese, 80 years old, returned to mainland China
A. K. Khan Pakistani, 69 years old, retired in Karachi, East Pakistan
U Zaw Min Burmese, 70 years old, retired in Tongoo, Burma
G. Bahadur Gurkha, 79 years old, retired in Darjeeling, India
Saw Ba U Karen, 66 years old, retired in Insein, Burma
Dowa Naung Kachin, 71 years old, retired in Mogong, Burma
Boji Mein Sa Arakanese, 63 years old, retired in Rangoon, Burma
U Ba Than (Gyi) Burmese, 81 years old, retired in Twante, Burma
Guruji Gonju Bahadur was the first Chairman of the Club. Initially, beyond the Founders, there were some 90 members. In 1936, selected non-military men were allowed to participate due to their high level of martial / combative knowledge and skill. In 1939, total membership was increased to 300.
The training in the Military Athletic Club was extremely stark, rugged, brutal and realistic. From the perspective of today’s legal environment in the United States, such training is inconceivable. For example, it is reported that 15 members collapsed and died during a series of incredibly rigorous training drills. Some 33 members are said to have died of injuries during the group's annually staged private combat bouts.
Lord Mountbatten (then High Commissioner of His Majesty's Imperial and Colonial Forces in Asia) reportedly attended one of these tournaments in 1937. After viewing these life and death contests, he is said to have made his historic remark: "Beautifully brutal art . . . I'm happy they're on our side." General Orde Wingate is said to have called the members of this private military club "Bando Bastards."
* Dr. Gyi (USA Bando founder)
Source: American Bando Association
Tree and Martial Arts
As a martial artist's, we see our self as a tree. Why?
In order for a tree to withstand any challenges, it needs strong roots. So does martial artists, we needs to have a strong stance. Tree roots are like our stances, Tree trunk are like our body, branches and leaves are like our limbs.
A tree without roots is very weak, no matter how good are the branches and leaves, only standing with tree trunk, will not last long. Same for martial artists’ without a good stance, just using body no matter how good is your forms and techniques. Soon or later you will fall.
So, I hope you guys can understand why stances are the most important in any martial arts.
Most popular stances in Kung Fu are...
- Horse stance (aka squat stance)
- Bow stance (aka fighting stance)
- Resting stance (aka cross stance)
- Taming stance (aka low stance)
- Cat stance (aka loose stance)
